The Guardian Mural – Shinjung Taenghwa (신중 탱화)

Naejangsa

The elaborate Shinjung Taenghwa at Naejangsa Temple.

Hello Again Everyone!!

In English, the Shinjung Taenghwa is called the “Altar Painting of Guardian Deities” or the Guardian Mural for short. This painting is a highly intricate painting that most people have seen if you’ve been to any temple or hermitage throughout the Korean peninsula. However, what is less known about this painting is all of its rich detail and meaning. So what exactly does a Guardian Mural look like? And more specifically, what is the meaning behind it all?

The Guardian Mural, or the Shinjung Taenghwa, is relatively large in size. It can either be a painting or a wooden-relief. They are always found inside a temple’s main hall; however, they can also be found in another temple hall, as well. The mural is typically placed above an altar with incense on the right-hand side of the hall, but they can really be anywhere. The Guardian Mural can feature anywhere from five to one-hundred and eight crowded figures. All figures inside the Shinjung Taenghwa are considered deities outside the core deities that are usually found at a Korean temple.

Bogyeongsa

The Guardian Mural at Bogyeongsa Temple.

So who exactly are these figures, and why are they included in the Shinjung Taenghwa? The most domineering figure in the painting is the centrally located, and multi-armed, Dae-Yejeok Geumgangshin protective demon that comes from the Vajrayana (Tantric or Esoteric Buddhism) tradition.

Hongryongsa

The fierce Dae-Yejeok Geumgangshin at Hongryongsa Temple.

Samgwangsa

A stone relief of Dae-Yejeok Geumgangshin at Samgwangsa Temple.

Sujeongsa2

The wooden-relief of Dae-Yejeok Geumgangshin at Sujeongsa Temple.

He stands above a figure with a winged helmet. This large figure is Dongjin-bosal (The Bodhisattva that Protects the Buddha’s Teachings). Dongjin-bosal is believed to be the son of Shiva in Hinduism. Buddhist legend states that after the Buddha’s death, a demon stole one of the Buddha’s teeth. Dongjin-bosal chased down the demon and retrieved the tooth from it. For this, Dongjin-bosal became a protector of both the Buddhist community, as well as the Buddha’s teachings. With the growth of Seon (Zen) Buddhism throughout North-East Asia, he was promoted from a deva to a full-fledged Bodhisattva. The wings on his helmet, which makes him easy to identify, are believed to come from Siberian shamanism. The wings signify an ability to fly up to the heavens or down into the deepest depths of hell. In addition to his winged helmet, Dongjin-bosal also wears a Chinese Tang Dynasty general’s uniform, while holding a large multi-bladed vajra sword.

Baekjangam

Dongjin-bosal at Baekjangam Hermitage.

Wonhyoam

The multi-headed wooden relief of Dongjin-bosal at Wonhyoam Hermitage.

Flanking the two central figures of Dae-yejeok Geumgangshin and Dongjin-bosal are a pair of beautiful figures with red and white crowns. The one with the crown with the white orb on it is Wolgwang-bosal (The Moonlight Bodhisattva). The one with the red orb in his crown is Ilgwang-bosal (The Sunlight Bodhisattva). These four figures are then surrounded by an assortment of various guardian deities. They include folk deities and historical figures that can be shamanic, Taoist, Confucian, or even Hindu in origin. They are all believed to have volunteered to protect the Buddha’s teachings, the temple, and the Buddhist community with whatever spiritual force they can employ. These deities often include the most popular shaman figures like Sanshin (The Mountain Spirit) and Yongwang (The Dragon King). They can also be heavenly spirits, earthly spirits, or dongja (attendants). On the bottom row of the painting is an array of military general spirits.

All of these deities in this mural are believed to reside in the realm of pleasure, but they can’t attain enlightenment. Often, you will see monks chanting the Heart Sutra in front of the Shinjung Taenghwa to help these deities attain a human form so that they can potentially attain enlightenment in their next lives. And just as frequently, you’ll see lay-people bowing in front of the guardian mural as a sign of respect and understanding.

Daeheungsa

The Shinjung Taenghwa at Daeheungsa Temple.

So the next time you’re at a temple and you see the Shinjung Taenghwa, which you will if you look close enough, have a look and give a bow or two of your own as a sign of respect for those spirits that protect both the Buddha’s teachings and the Buddhist community.

4 thoughts on “The Guardian Mural – Shinjung Taenghwa (신중 탱화)

  1. Hi Dale,
    I love this new development of themes, in addition to your straight temple visit articles. Keep it up.
    Can you tell me if the four main figures in the Guardian Murals are the same as the figures you see inside the cheonwangmun gates?
    Cheers, Jill

    • Hello Jill,

      They are not, but if you look at the first painting in the article, and you blow it up, you’ll notice that the Cheonwang (Four Heavenly Kings) are lining the far sides; two on each side. Hope that helps, and thanks for the feedback about the website.

      -Dale

  2. Hi Dale,
    I will be visiting Korea for 2 weeks from tomorrow. Are you in Seoul? It would be good to meet for a coffee so I can get your views about my proposed field trip.
    Cheers, Jill

    • Hello Jill,

      I am not in Seoul. I live down near Busan, in Yangsan, which is where Tongdosa Temple is located. If you’re down this way, feel free to contact me.

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