The main temple courtyard at Daeheungsa Temple in northern Gyeongju.
Hello Again Everyone!!
Daeheungsa Temple is located in the northern part of Gyeongju and just south east of the towering Mt. Jioksan (569m). You first approach Daeheungsa Temple past several farmers’ fields. The temple in fact seems out of place surrounded by agriculture on all sides.
Standing in the centre of the temple parking lot, you face a large retaining wall, past which lays the temple grounds. Climbing the large set of stairs, you’ll finally pass through the Cheonwangmun Gate at Daeheungsa Temple to enter the lower temple courtyard. Housed inside the Cheonwangmun Gate are four rather underwhelming statues of the Four Heavenly Kings.
Finally standing inside the lower courtyard, you’ll first notice the ornateness of the temple. To your immediate left is a statue of Podae-hwasang. And a little further left is the temple’s bell pavilion which houses a beautiful bronze bell. Straight ahead, on the other hand, is a large granite statue of Gwanseeum-bosal (The Bodhisattva of Compassion), who stands in a shallow flowing pond. To the left rear of this pond is an elevated altar that houses a statue of the Eight Spoke Buddhist Wheel, and it’s backed by a seated stone image of Seokgamoni-bul (The Historical Buddha). While to the right rear of the pond is another elevated altar. This time, the altar is fronted by a large metal Geumgang-jeo (Diamond Pounder) and backed by another stone image of Seokgamoni-bul.
Climbing a flight of stairs directly to the rear of the pond and Gwanseeum-bosal, you’ll come to the Hall of 1,000 Buddhas. Just outside this hall are large paintings of the sixteen Nahan, as well as smaller stone statues of various Buddhas and Bodhisattvas. As for inside the Hall of 1,000 Buddhas, and resting on the main altar, is triad of statues centred by Amita-bul (The Buddha of the Western Paradise). And this triad is surrounded on all sides, as you might have guessed it, by one thousand smaller images of Amita-bul.
Up another flight of stairs, and passing through the beautiful dragon adorned entry gate, you’ll be welcomed by a large concrete main hall. While the exterior of the hall is all but unadorned except for the traditional dancheong colours, you’ll notice a large triad resting on the main altar. Again, Amita-bul is front and centre in this triad. And he’s joined on either side by Gwanseeum-bosal and Daesaeji-bosal (The Bodhisattva of Wisdom and Power for Amita-bul).
To the left of the main hall, besides the monks’ dorms and a training centre for the monks, is a large statue to Mireuk-bul (The Future Buddha). But it’s to the right of the main hall which probably draws most of your attention. The all white shrine hall, which looks to be Indian-inspired, houses sari (crystallized remains) inside. But before stepping inside this elevated hall, you’ll first have to pass by two intimidating stone Vajra warrior statues. Once you step inside the circular hall, you’ll notice that the wall’s to the hall are painted with the Palsang-do murals that recreate Seokgamoni-bul’s life. And resting on the main altar is a sari.
Just behind the white circular shrine hall, and to the right of the main hall, is the Samseong-gak shaman shrine hall. Housed inside this hidden hall are three rather common paintings of Sanshin (The Mountain Spirit), Yongwang (The Dragon King), and Dokseong (The Lonely Saint).
HOW TO GET THERE: From the Gyeongju Intercity Bus Terminal, take Bus #203 for 45 stops., which will last one hour and twenty minutes. Get off at Oksan 2-ri and walk 850 metres towards Daeheungsa Temple.
OVERALL RATING: 8/10. While a bit out of the way from the usual tourist trappings of Gyeongju, Daeheungsa Temple is well worth the visit to the northern part of the ancient city. With all its stone statues and altars, the trip is worth it alone. But when you add into the mix the white circular sari hall, as well as the massive main hall that’s ornately adorned inside, and you’ll have to find a way to get to the newer Daeheungsa Temple.
The entrance to Daeheungsa Temple.
Rather uniquely designed stupas at the base of the temple entrance.
A walk towards the beautiful Daeheungsa Temple.
One of the Four Heavenly Kings inside the Cheonwangmun Gate.
The lower courtyard at Daeheungsa Temple.
The Podae-hwasang statue at the entry of the temple.
The bell pavilion to the left of the Cheonwangmun Gate.
The Eight Spoke Buddhist Wheel platform at Daeheungsa Temple.
And to the right is another platform backed by Seokgamoni-bul and fronted by a large metal Geumgang-jeo (Diamond Pounder).
The stairs leading up to the main hall at Daeheungsa Temple.
Inside the Hall of 1,000 Buddhas.
One of the Nahan paintings outside the Hall of 1,000 Buddhas.
The entry gate to the upper courtyard.
One of the ornamental dragons that hangs from the upper courtyard gate.
The unique hall that houses sari inside.
One of the stone guardians that protects the entry to the sari hall.
The main altar inside the sari hall.
A closer look at the main altar with the sari in the centre.
A look back at the entry.
The Samseong-gak shaman shrine hall at Daeheungsa Temple.
The Sanshin mural inside the Samseong-gak shaman shrine hall.
The large concrete main hall at Daeheungsa Temple.
The main altar inside the main hall at Daeheungsa Temple with Amita-bul front and centre.
The Mireuk-bul statue to the left of the main hall.
The view from the upper courtyard down towards the lower courtyard.