Podae-hwasang – 포대화상


Podae-hwasang at Jeongamsa Temple in Gohan, Gangwon-do

Hello Again Everyone!!

Until recently, I had no idea that Podae-hwasang even existed in Buddhism. It was only after researching him a bit more that I found out who the easily misidentified jovial figure was. Sometimes, he can be confused for the Buddha, but he’s in fact Podae-hwasang.

Podae-hwasang, who is better known as Budai or Pu-Tai in Chinese, is a disguised monk. Podae-hwasang is believed to be an incarnation of Mireuk-bul (The Future Buddha). The name Budai, in Chinese, means “hempen sack” (more on that later).


A very golden Podae-hwasang at Haedong Yonggungsa Temple in Gijang, Busan.


The tarnished belly of another Podae-hwasang at Haedong Yonggungsa Temple. Supposedly, if you rub the belly while pregnant, the statue will grant you a boy.

Podae-hwasang first appeared in 10th century Chinese folktales. It’s believed that Podae-hwasang was a monk from Huyang, China. He was born in Myeongju, Bonghwa in China (or Ch’i-t’zu, from Fenghua, in what is now Zhejiang province in Chinese). His name, at his birth, was Gyecha. At this time, there was a form of Buddhism in China called Mani, and his Buddhist name was Cha, even though he was also called Seodal. And his home temple was Akrimsa Temple.

Physically, Podae-hwasang appears to be chubby and has a belly like a balloon. He’s bald and wears a monk’s robe. Also, he’s always depicted as either smiling or laughing. He was known to wander around the countryside with a cane. It was from his cane that he hung a sack. The sack had a variety of things in it, so if people needed or wanted something, he could always offer things to them. Additionally, the sack carried sweets for children, so he’s often depicted in the presence of children.


Babies crawling all over Podae-hwasang at Songgwangsa Temple in Wanju, Jeollabuk-do.


The jovial Podae-hwasang at Manseongam Hermitage just outside Beomeosa Temple in Busan.


And another baby-motif statue of Podae-hwasang at Yongmunsa Temple in Yecheon, Gyeongsangbuk-do.

Not only could Podae-hwasang predict the weather, but he could also predict good and back luck. Amazingly, he was never wrong. In addition to his ability to predict things, he represents happiness and generosity. He also protects children, the poor, and the weak. It’s believed that by rubbing his belly that it brings wealth, good luck, and prosperity.

At his death in 916 A.D., Podae-hwasang entered nirvana. He left behind four poems/songs as he entered nirvana on a rock. It was at his death that he recited:

Maitreya [Mireuk-bul], true Maitreya
Reborn innumerable times
From time to time manifested among men
The men of the age do not recognize him.


It’s from these words that he revealed himself to be Mireuk-bul. So it’s from these final words that Podae-hwasang came to be associated with the Future Buddha.

At a Korean Buddhist temple, you can typically find Podae-hwasang either in painted or statue form. If he’s a statue, he’s usually rendered as plump, jovial and surrounded by children. He can be holding either prayer beads or a fan, and he has the iconic hempen sack nearby. Podae-hwasang also appears like this in paintings if he’s on his own; however, he can sometimes be seen in the final painting of the Shimu-do, Ox-Herding, murals in the form of the master returning to a village or marketplace.


A painting of Podae-hwasang at Unmunsa Temple in Cheongdo, Gyeongsangbuk-do.


Another painting of Podae-hwasang; this time, from Seoknamsa Temple in Eonyang.


The wooden carving of Podae-hwasang at Yongjusa Temple in Yangsan, Gyeongsangnam-do.

You can find Podae-hwasang at such prominent temples as Haedong Yonggungsa Temple in Gijang, Busan or Unmunsa Temple in Cheongdo, Gyeongsangbuk-do; and at lesser known temples as Sudasa Temple in Gumi, Gyeongsangbuk-do, Yongmunsa Temple in Yecheon, Gyeongsangbuk-do, and Yongjusa Temple in Yangsan, Gyeongsangnam-do.

So the next time you’re out at a Korean Buddhist temple, you might be lucky enough to find this chubby figure. And if you rub his belly or pray to him, you might be rewarded with wealth, good luck, and/or prosperity.


The chubby stone statue of Podae-hwasang at the famed Golgulsa Temple in Gyeongju.


The largest statue I’ve seen of Podae-hwasang at Sudasa Temple in Gumi, Gyeongsangbuk-do.


And a masterful rendering of Podae-hwasang at Cheontaesa Temple in Yangsan, Gyeongsangnam-do.

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  1. Pingback: Haedong Yonggungsa: Mixed Feelings about Busan’s Temple by the Sea | Spiritual Travels

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