My New Fiction Book!!

Hello Again Everyone!!

I’m extremely to announce, once more, the publication of an all new book. This time, it’s my first attempt at fiction with The Lonely Saint.

In The Lonely Saint, and unbeknownst to Sean, his life has mirrored an ancient set of Zen Buddhist murals. Since graduating from university with an English degree and a suffocating amount of debt, Sean Masters decides that he wants to teach and travel abroad; however, his life seems to be anything but ordinary as he negotiates the culture and seamier sides of living and teaching in South Korea. It’s only through his loss of everything, including his wife to a horrible accident, that Sean is able to find peace in the most unlikely of places. In the end, it’s with the Zen Ox-Herding murals as a guide that Sean Masters is finally able to go from a life of ignorance to that of enlightenment.

You can order The Lonely Saint through Amazon.com either in hard copy or as an e-book.

You can order the hard copy here.

And you can order the e-book here.

If you’d like a signed copy for $20 dollars (plus shipping and handling) of my book, please contact me at: dostoevsky_21_81@yahoo.com   We can discuss the details.

Please support this free website by ordering your copy today!

-Dale

My All New Book!!

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The Cover to my All New Book!

Hello Again Everyone!!

Once again, I’m very proud to announce the publication of an all new temple book. This, Korean Temples: Art, Architecture and History, is the second temple book I’ve published.

Korean Temples: Art, Architecture and History is a book that focuses on the twenty-five most important temples throughout the Korean peninsula. The book includes such famed temples as Bulguksa Temple, Tongdosa Temple, and Haeinsa Temple. All nine provinces have at least one temple in this book.

Also, by exploring the art, architecture and history of South Korea’s most famous temples, the book helps introduce the intricacies and beauty of South Korean Buddhism. In total, there are nearly 100 colour pictures throughout this all new book.

You can order Korean Temples: Art, Architecture and History through Amazon.com either in hard copy or as an e-book.

You can order the hard copy here.

And you can order the e-book here.

If you’d like a signed copy for $25 dollars (plus shipping and handling) of my book, please contact me at: dostoevsky_21_81@yahoo.com   We can discuss the details.

Please support the website and order your copy today!

-Dale

BookCoverPreview1a

My All New Book!!!

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The Cover to my All New Book!

Hello Again Everyone!!

I’m very happy and proud to announce the publication of my very first temple book, Korean Temples: From Korea’s Southeast Corner.

This book is a culmination of three years of passion and hard work. With over 400 pictures and 50 temples, Korean Temples: From Korea’s Southeast Corner is the definitive coffee table/guide book for one of the lesser traveled and known parts of Korea. It includes such historic temples as Tongdosa Temple, Haeinsa Temple and Beomeosa Temple, as well as quite a few hidden gems. In addition to the temples, there are sections on Korean Buddhist history and artwork. With vivid, full-color images, directions, and ratings, Korean Temples: From Korea’s Southeast Corner is a must read!

You can order Korean Temples: From Korea’s Southeast Corner through Amazon.com either in hard copy or as an e-book.

You can order the book here.

Also, if you live in Korea, you can now order it from “What the Book?”

Order your copy from them here.

If you’d like a signed copy for $50 dollars (plus shipping and handling) of my book, please contact me at: dostoevsky_21_81@yahoo.com   We can discuss the details.

Please support the website and order your copy today!

-Dale

Korean_Temples-_From_Cover_for_Kindle

Yet Another Mysterious Korean War Temple Case

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Yet another mysterious Korean War temple case to be solved.

Hello Again Everyone!!

Recently, I was contacted by Mrs. H, asking me if I could help her identify the place in a picture of her late father in front of a statue from the Korean War. Out of the three cases that I’ve helped people identify a place in a picture from the Korean War, this one would prove to be the most difficult because there was very little to go on.

With very little to go on in the picture, I asked Mrs. H if she could provide at least a general location of where her father might have been stationed while serving in the Korean War. All she was able to provide was that she thought her father might have been stationed in Seoul.

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The Korean War era picture from Mrs. H. Amazing!

With this as a geographic outline, I took a closer look at the picture. In the picture, you can see Mrs. H’s late father leaning up against a rather large statue of a warrior that stands about four metres in height. Based on this statue, I immediately realized that he was at a royal tomb. And since he was stationed in Seoul, I started looking at all of the 40 Joseon Royal Tombs, which are also UNESCO World Heritage Sites. The one unique feature about the statue that really helped me in search of the correct royal tomb is that the statue was perched on an elevated base. This is rather unique for a statue at a royal tomb, as they are usually placed on the grass that surrounds the royal burial mound.

And bingo, with these few clues, I was finally able to figure out where the picture was taken. It wasn’t until I looked at one of the last tombs on the list that I was able to correctly identify the Royal Tomb as the Hongyureung Royal Tomb in Gyeonggi-do Province.

The Hongyureung Royal Tomb is in fact two tombs: Hongneung Royal Tomb and Yureung Royal Tomb. The Hongyureung name is a combination of both. And both of these tombs house the final resting places of the last two rulers of the Joseon Dynasty (1392-1910) before Japanese Colonial Rule (1910-1945). Housed at Hongneung Royal Tomb is King Gojong (1852-1919), who was the 26th Joseon King. King Gojong’s reign (r.1863-1907) was perhaps one of the most tumultuous in Korean history. Japan used Korea as a base to fight Russiafrom during the Russo-Japanese War (1904-1905). Eventually, King Gojong abdicated his thrown to his son under Japanese pressure, and in 1919 he died suddenly at Deoksugung Palace in Seoul. Some believe he was poisoned to death by the Japanese. King Gojong is buried at this tomb with his wife, Queen Myeongseong (1851-1895). Queen Myeongseong was involved and participated in a lot of political matters along the Korean peninsula. As a result of her support for Russiato help overthrow the interference caused by the Japanese in Korean affairs, she was murdered by a group of Japanese agents in Gyeongbukgung Palaceon Oct. 8th, 1895.

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King Gojong at the age of 49.

The other tomb at Hongruyeung Royal Tombs is the Yureung Royal Tomb. This burial mound houses the remains of King Sunjong (1874-1926) and his two wives. King Sunjong (r.1907-1910) was the 27th, and final, King of the Joseon Dynasty. He assumed the throne after the abdication of the throne by his father. His reign was a brief, but bloody, reign in Korean history. After the Japanese-Korean Annexation Treaty in 1910, which brought an end to Korean rule, and ushered in one of the most brutal periods in Korean history which took place during Japanese Colonial Rule, King Sunjong was confined to Changdeokgung Palace, where he died on April 24th, 1926.

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King Sunjong, the last king of Korea.

What really gave away the identification of the tomb was the base of the statue, which I initially thought it might. In addition, the unique design of the statue’s body and face was another bit of help that aided in the identification of the tomb. Finally, the landscaping of the tomb behind the statue helped, as well, in the identification of the tomb. And with these few clues, I was able to correctly identify the location of the picture for Mrs. H.

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A contemporary picture from the Hongyureung Royal Tomb. The one with the yellow arrow pointed to it is the statue from the Korean War picture.

With all the information, and the positive identification of the Royal Tomb, I passed it along to Mrs. H. Like me, she was extremely happy with the identification. I was especially happy because I thought there would be no chance of identifying the tomb with 40 Joseon Royal tombs alone in the Seoularea, and hundreds more throughout the rest of the Korean peninsula. This truly was a needle in the haystack search, but it was a needle I was able to find with a bit of determination and a whole lot of luck.

For more information about the Joseon Royal Tombs around Seoul, you can check out the Cultural Hermitage Administration of Korea website.

 

Thank You

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A look at the East Sea and Haedong Yonggungsa Temple in Busan.

Hello Again Everyone!!

With the blog just turning two, and with over 100,000 visitors during that time, I just wanted to thank those visitors that continue to support my blog. Hopefully, it’s a helpful source to those that want to explore Korean Buddhism, as well as its beautiful temples and hermitages.

THANK YOU!!

A New Mysterious Korean War Temple Case

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Once again I was asked to solve a temple mystery. This time, it was for the American National Air and Space Museum.

Hello Again Everyone!!!

It’s not every day that you can say that you helped the American National Air and Space Museum. But a couple of weeks ago I received an email from a museum specialist from this institute. He had some very specific questions about a collection of pictures taken during the Korean War, so he turned to me for answers.

For a second time, someone with Korean War pictures has turned to me for some assistance, which I find to be quite humbling both for me and my tiny blog. In his email, he asked if I could help him identify a set of five pictures for the museum that looked like a temple. I told him I would do my best, and I set about trying to identify the pictures. Talk about the proverbial needle in a haystack!

So the first thing I always do in cases like these is that I really look closely at all the pictures that I’ve been given. Unfortunately, and unlike the last time I did this, there was no clear identification marker or markers on the picture like a Korean name or a Chinese character. The only help that I received was a general location in Gyeonggi-do, near Suwon. Right away I could tell that the pictures didn’t represent a Korean temple; instead, they looked more like a royal tomb. I based this opinion on a couple factors like the T-shaped shrine hall that appeared in the first picture. In addition, there was a lack of buildings near or on the “temple” grounds. Also, there appeared to be something behind the T-shaped shrine hall. Finally, there appeared to be a scholar statue in and around the grounds which is typical of a royal tomb. But since the statue didn’t appear in the picture of the shrine hall, I wasn’t sure.

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The original “temple” pictures from the Korean War with the T-shaped hall to the left. 

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The warrior and scholar statues in the National Air and Space Museum pictures.

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And here’s a closer look at the burial mound, stone lantern, and stone altar.

So going under the premise that this was a royal tomb, I started to examine some of the more prominent royal tombs in and around Gyeonggi-do. But with there now being 40 Royal Tombs from the Joseon Dynasty being officially recognized by UNESCO in 2009, I knew it was going to be tough. So I decided to start with the most prominent, King Sejong (r. 1418-1450), who was the famous ruler of Korea that invented the written language of Hangeul (Korean). And through dumb luck, it seems as though I was able to identify the royal tomb in the picture: The Yeongneung Royal Tomb.

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A portrait of the famous King Sejong.

King Sejong was first buried at Mt. Daemosan in Gwangju; however, in 1469, his remains were transferred to their present location in Yeoju, Gyeonggi-do at Yeongneung Royal Tomb by King Yejong. According to legend, the transfer of his remains prolonged the success of the Joseon Dynasty for an additional 100 years. Additionally, the grounds in and around Yeongneung Royal Tomb have undergone some change with the addition of a statue of King Sejong, as well as in the creation of the Sejong-jeon Memorial Hall. Finally, and what put me off a bit by the details found in the Korean War pictures, are that the grounds underwent a bit of rearranging between 1975 and 1977. So there was no guarantee that what I was looking at presently was the same as what it looked like formally.

What really made me think I had correctly identified the right royal tomb was the topography that was found in the Korean War picture. This, in combination with the look of the T-shaped shrine hall made me feel as though I was on the right track. Then finally, when I received two more pictures from the museum specialist, I knew I had found the correct royal tomb: The Yeongneung Royal Tomb. The skirted stone tomb was one indicator. Another indicator was the orientation and arrangement of the stone statues that surround the royal tomb. And finally, the very faces of the scholar and the warrior that stand next to burial mound were the surest indication that I had found what the American Air and Space Museum were looking for.

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A look at the contemporary royal tomb of King Sejong with the T-shaped hall in the foreground.

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As well as a look at the statues and the mound. Notice the striking similarity between the masonry in this picture and the black and white pictures from the Korean War.

So with all this now known, I passed this along to the museum specialist that works at the American Air and Space Museum. And like me, he was pretty positive that I had found what he was looking for. So through dumb luck, and a hunch, I was able to figure out that the grainy black and white images from the Korean War that someone had visited in a more tumultuous time, were in fact the Yeongneung Royal Tomb.

A Mysterious Korean War Temple Case

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A Mysterious Korean War Temple Case fit for Sherlock Holmes.

Hello Again Everyone!!

The other day I received an interesting email from a man named G. In it he told me how his father had served in the Korean War and how he had a couple pictures he wondered if I could help identify for him:

“Hi Dale,

Came across your website in doing research on my father’s military service during the Korean War. I have a few pictures of temples/shrines he took, was wondering if you would be willing to look at them and possibly tell me what they are?

Thanks, G.”

It was definitely an interesting proposal, and I honestly wondered if I could identify what he hoped I could do for him. There were a couple reasons for my initial hesitation. First, a lot of Korea was destroyed during the Korean War, so I didn’t even know if the temples or shrines even existed anymore. Another concern was a lot of Korea has undergone a lot of extensive reconstruction. But having a brother and father that have served in the military, I thought the least I could do was try and help G. with any information I could provide. So I told him to send the pictures that he had and that I would do my best.

“Hello G.,

If there is any way that I can help you, I’m more than willing to help. With the pictures, if there’s any information that you could send that would be appreciated like the area they were taken ex. city, province. It would go a long way in helping me help you. Sincerely, Dale.”

After initially looking at the pictures, I was unable to immediately identify either of the two pictures. At first, I thought one might be the famous Buseoksa Temple in Yeongju, Gyeongsangbuk-do. But after closer scrutiny, I dismissed this temple as a potential location.

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G.’s father during the Korean War in front of an unknown pavilion.

So after eye-balling the two pictures thoroughly once more, I decided to look at the places that G. provided for the movements of his father during the Korean War:

“…I can give you a summary of his movements across Korea in the early fluid years of the war. Landed at Inchon [Incheon] in October of 1950, then was convoyed down to Pusan [Busan]. From Pusan [Busan] he was shipped to another landing at Wonson. From Wonson went by road up to Hamhung/Hungnam area. After the Chinese entered the war, he was evacuated back to Ulsan. He spent the rest of his tour riding rail security on the eastern lines based around these towns as far as I know:
Kyongju [Gyeongju]
Yongchon [Yeongcheon]
Tague [Daegu]
He also would make runs up to Andong and Wonju.”

Unfortunately, because of the large amount of area that G.’s father covered during the Korean War, which included two countries and three separate provinces, the location of G’s father’s movements didn’t help me all that much.

So the next thing I decided to do was more closely scrutinize the details of the pavilion in the first picture. Instantly, I was drawn to the Chinese characters that hung on the second floor of the pavilion. At first, my wife attempted to read these Chinese characters, but she said they seemed a bit off. So the next thing I did was send the pictures off to a friend, who just so happens to be a Buddhist monk in Korea. With his colleagues, he was able to read two of the three characters. He was able to read the characters as __ 경 루. However, he was unsure that the pavilion matched the only pavilion with a similar name in Gyeongsang-do. The pavilion’s name that he thought it might be was: 찬경루 (Changyeongru). So plugging this result into Google Image, I came back with only one pavilion with a similar name in the entire two provinces of Gyeongsangnam-do and Gyeongsangbuk-do, which were the two provinces that G.’s father moved the most in during the Korean War. And while a lot had changed around the Changyeongru Pavilion, which I later found out was due to extensive renovations and reconstruction by the Shim family, it was the pavilion that I was looking for.

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The modern looking Changyeong-ru pavilion in Cheongsong, Gyeongsangbuk-do. So much has changed in and around this pavilion in present day Korea.

With this knowledge in hand, I was able to provide G. with the following information:

“Hello G,

Wow, that was a difficult one, but I think I was able to one hundred percent identify the structure in the first picture. With a little help I was able to identify it as Changyeongru (Chan gyeong ru) or 찬경루 in Korean script. The first picture is not a temple, but instead, it’s a pavilion.

The pavilion is in the city of Cheongsong in Gyeongsangbuk-do province.

This pavilion was built by Magistrate Ha Dam in 1428, the 10th year of Joseon King Sejong’s reign. According to the chronicle of the pavilion’s construction, the pavilion was made and named in tribute to the progenitor of the Cheongsong Shim clan. It was built by her sons and is still currently owned by the family. The pavilion has undergone a lot of reconstruction and renovation through the years.

From the Busan train station, it would take three hours and forty minutes by car. This is a distance of 188 kilometres.

From Daegu it would take two hours and twenty minutes by car. This is a distance of 117 kilometres.

I am less sure of the second picture. But I do believe that the two pictures were taken at two different places. However, if I’m to guess the proximity of Changyeongru to notable or even famous temples in the area, the only one that sticks out is Bogwangsa Temple (Bo gwang sa). The temple is only 2.9 kilometres away from Changyeongru pavilion, and it takes 13 minutes by car.

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A look at the main hall at modern day Bogwangsa Temple in Cheongsong, Gyeongsangbuk-do.

Here’s a little history on the temple. It was built in the 7th century by the famous monk Uisang-daesa, who is a leading figure in Korean Buddhism.

In the second picture that you sent me, it’s probably a main altar inside of the main hall. Sitting on the main altar, in the centre, is Amita-bul (The Buddha of the Western Paradise ).

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An amazing look into Korea’s past. This is possibly the main altar at Bogwangsa Temple during the Korean War with Amita-bul (The Buddha of the Western Paradise) in the centre of the triad.

I hope that helps you in knowing more about your father’s service.

Sincerely, Dale.”

G. was extremely happy that I was able to identify the pictures his father had taken some 60 years ago in a Korea that is barely recognizable to modern day Koreans. Perhaps his father didn’t even know the places he had travelled and the places he had taken pictures of so long ago.

I asked G. to share his story to which he agreed. I’m glad he did because it’s a really unique story about how much foreign powers helped Korea, as well as to show just how much Korea has been able to pull itself up “by its bootstraps” to become the beautiful and modern country it is today.

The Blog’s One Year Birthday

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Hello Again Everyone,

Well, it’s now official, the blog just passed the one year mark. And with it, there has been a lot of good that’s come from producing this blog. I’ve met a lot of interesting people along the way, and been able to contribute material outside the parameters of the blog.

I’ve been able to write for The Korea Times:

Article #1, Article #2, Article #3, Article #4, Article #5.

I’m a regular contributor on the community of foreign bloggers at Nanoomi.net 

My blog postings are posted at the weekly online magazine, Seoul Weekly, by Robert Koehler.

I received honourable mention on the Pusanweb summer photo contest.

An article of mine appeared on the Buddhist Channel website.

And just recently I was included as a contributing member to, The Korea Blog, which acts as the official blogspot for the Korean government.

Here’s to hoping that the success and support of the blog will continue for many years to come.

Thanks everyone!

News!!

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The winning photo for the Pusanweb.com photo contest from Donghaksa Temple in Gongju, Chungcheongnam-do.

Hello Everyone,

This posting is a little different than most. In this posting, I thought I would update you on a couple things that have happened as a result of this blog.

I continue to write for The Korea Times, and I’ve had two more articles published since the last time I made an entry about it. The first article is entitled “Driving in Korea,” And it garnered a lot of feedback, as well as a subsequent article attempting to say that driving in Korea isn’t that bad. Judge for yourself and check it out.

My article: Driving In Korea

And the rebuttal by someone else: Driving In Korea Is Not So Bad

I also wrote another article that I kind of hinted at with my posting about Wonhyoam Hermitage here in Yangsan, Gyeongsangnam-do. By chance I met a really nice monk at this hermitage, and we decided to have coffee together for 30 minutes. I write about this encounter in my second article for The Korea Times.

Check it out: A Chance Encounter

Finally, in the last bit of news about this blog, I recently won an “Honourable Mention” for a picture I took at Donghaksa Temple near Gongju, Chungcheongnam-do. I was surprised to win, as I tend to think that I’m more of a writer than anything, but was pleasantly surprised that I did win.

Check out my entry, and the other winning entries here: Busan Photo Contest

Again, thank you all for your continued support, and I hope to see you out there at a few temples!

An American Buddhist Monk in Korea

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Hello Again Everyone,

When people think of a foreigner in Korea they usually think of an English language teacher, a soldier, or a professor.  However, there are several people out there in the foreign community in Korea that contribute a lot more to Korean society than what you might imagine.

I’ve been very lucky that in my time in Korea I’ve met a lot of interesting and inspiring people, but none more so than the Buddhist monk Chong Go Sunim. By chance, he discovered my blog, and ever since then we have been emailing each other back and forth.

To let you know a bit more about Chong Go Sunim, he’s a Buddhist American monk that has been living in Korea for the past 17 years. He had been practicing Buddhism in the U.S.A. for many years on his own; but according to him, he wasn’t making much progress. Eventually, he met and listened to the Korean monk Daehaeng Kun Sunim. And as he describes it, “It was as if I’d been looking at a dirty painting, with only a small clean spot in the middle. When I began listening to Daehaeng Kun Sunim, it was as if the clean spot had suddenly become much larger and I could see what had been hidden. What she showed me seemed exactly what should be there, but had been unable to see for myself.”

Recently, I was fortunate enough to be allowed to ask him a couple questions about what it’s like being an American living in Korea as a Buddhist monk.  Here are the questions I asked him and their corresponding answers:

Q: 1. Tell me a little about yourself (i.e., where you’re originally from, etc.)

A: I’m originally from eastern Oregon and Washington. I lived and went to school there, until I came to Korea when I was 25.

Q: 2. When and why did you first become interested in Buddhism?

A:  I was probably about 12 when I first became interested in Buddhism, and one of the things that impressed me were the rock edicts of the Indian king, Ashoka. I don’t remember exactly what he said, but he was encouraging people to treat each other well, and said that he who slanders another’s religion slanders his own. There was a sense of inclusiveness that really impressed me.

Q: 3. What idea/teaching of Buddhism would you say is the most important part?

A: Letting go of “me” and “mine,” remembering that we’re not the ones doing things and instead relying upon our inherent Buddha-nature, and not giving into the desire to blame or criticize others.

The question is a bit like saying “Which finger could you do without?” “Umm, they’re all kind of useful, actually.” But these are three really huge, if someone diligently tries to apply these; they’ll definitely see good results.

Q: 4. Why did you want to become a monk?

A: Basically, I wanted to do this spiritual practice more than anything else.

Q: 5. Why did you decide to move to Korea?

A: I was very impressed with the quality of monks and nuns from Korea, and the teacher I felt the most connection with also came from Korea.

Q: 6. Presently, what are you working on in Korea?

A: As a part of my practice, I’m working with the Hanmaum International Culture Institute on translating the works of Seon Master Daehaeng.

Q: 7. What are your future plans?

A: I’ll probably get a cup of coffee, and then go have some dinner.

So the next time you too narrowly or stereotypically think of what foreigners are doing in Korea, and how they contribute different things to Korean society, think of Chong Go Sunim.

For more information on Chong Go Sunim, you can check out his blog  Wake Up and Laugh.